The essay explores why many people, especially women, remain in relationships long after they have become empty or disrespectful. The core argument is that staying is often driven less by love and more by fear of solitude, compounded by cultural conditioning that equates partnership with worth. From an existential sex therapy perspective, remaining solely to avoid isolation is a form of self-abandonment. Therapy creates space to examine the meaning of staying, the meaning of leaving, and the possibility that solitude can be a threshold rather than a failure. The central idea: intimacy begins with inhabiting one’s own life, not with filling the fear of being alone.

This essay explains that changes in sexual desire are common and rarely occur without context. Desire responds to stress, grief, identity shifts and life transitions, yet is often mislabeled as dysfunction. From an existential sex therapy perspective, sexuality reflects meaning and selfhood rather than performance. When desire diminishes, it may be signaling protection, overwhelm or a need for new forms of intimacy. Instead of trying to restore past levels of desire, the more helpful question is what the change is asking of the person now. Diminished desire is not a failure but information that can lead to deeper understanding of the self.

An existential sex therapist explores how infidelity, rather than just being a betrayal, often reveals deeper existential and relational issues, such as unmet desires, emotional disconnection and the fear of aloneness. Through sex therapy and couples therapy, partners can move beyond blame to explore the meaning behind the affair, confront uncomfortable truths, and reconnect emotionally and erotically. The goal isn’t to “fix” the relationship, but to face its reality with honesty. Infidelity, when explored deeply, can become a catalyst for transformation, either toward reconnection or conscious separation.

Sexual concerns are often assumed to be technical problems, yet many reflect a deeper disconnection from emotional life and selfhood. When intimacy loses safety or resonance, desire often adapts by withdrawing or becoming effortful. From an existential sex therapy perspective, sex is less about performance and more about contact with oneself, making the real work a matter of emotional presence rather than technique.

Many sexual preferences function less as expressions of desire and more as strategies that protect against rejection, exposure or emotional overwhelm. From an existential sex therapy perspective, these patterns help regulate closeness and identity rather than signaling dysfunction. The work lies in understanding what a preference protects, which allows desire to move with more choice and less fear.

Clients frequently ask how to stop attracting narcissists. From an existential perspective, the focus is less on labels and more on the relational patterns that allow narcissistic dynamics to persist. This work centers on boundaries as expressions of selfhood rather than strategies, inviting clients to face fear, reclaim agency and choose relationships grounded in reciprocity and authenticity.